Devas and Nature Spirits

Each one of you holds the perception, and it is truths, that that which you are is not alone in the realm you live in. Each one of you holds your physical presence and things that you see, and things that you touch, to be a sense of reality. But you live within that which is a spectrum of energies that shift and mold themselves into different forms. You see a small portion of it. If it is you consider then that everything you see is this — there is existing along with you things that see this, things that see this, things that see this. You sense these parts as something that is a little bit outside of you but not all of the way.

So today’s teaching is about that which is then devas, and nature spirits and other things that are slightly outside of your scope of conscious awareness for each day. We will spend a little bit of time playing with this, and if you desire I will teach you how to communicate with the devas and nature spirits. Is that good thing? I will also teach you how to keep from being distracted by that communication, which is also most necessary. The other part of it is that I will give you direct communication with a form of nature spirit. That is good?

The energies that expand outward from your physical presence are felt by everything around you. Your energies are felt by other persons around you. To them you look very much the same as a nature spirit. That is most wondrous, is it not?

You are felt. The presence of you is felt. All of you then have experienced times when it is that you will perceive yourself to be alone, and know that you are not quite alone? That is the time when you are feeling the nature spirits and you are feeling the devas. You are also capable of feeling each other, knowing that you are there. Whether it is that you recognize what you are feeling or not, very much depends upon how clear you are as to what is you and what is not you. Being able to stand aside from self for a moment, you are able to perceive things outside of you. So, I will teach you how to do that. Standing aside from self is not necessarily a good way to live your life. You may think of it, if you live your life beside yourself it is very confusing.

What do you perceive nature spirit is?

Audience: I see it as Pan, Centaur and what I have been taught.

Storyteller: Most Wondrous. What do you perceive deva is?

A: Is there a difference?

ST: Yes.

A: Are they both from the same split?

ST: Yes.

A: I always thought of the deva as an intermediary between thoughts and physical form.

ST: Most Wondrous. Deva is a construct from the conscious awareness of all things living. That is most wondrous, is it not?

A: All things?

ST: All things.

A: Plants, trees, chair..

ST: Yes, whatever consciousness they hold between that consciousness and physical reality, exists the relationship creature that is the deva.

A: Is there a deva of this office?

ST: Is it living thing? There is deva for that which is the living conscious part, yes.

A: Did you say each relationship creature is a deva?

ST: Yes. Now I will give you very large secret. You are a deva between your soul and your body. Most wondrous, is it not?……

……Your earth also holds consciousness. Your earth is a nature spirit of its own. It also has a deva assigned to it, you may say. And it has that which is then a guide. It is then that very often there are changes to your earth. At this particular time there are magnetic changes to the gravitational pull of your Earth, and it is changing some of the things that you will call to be radio frequencies.

That change is felt by everything that is attached to your earth. Every soul that is linked to it — every spirit guide that is attached in any form or way to it — every rock, every tree, every nature spirit is affected by that change. You see this? We will speak much more of this it is somewhat confusing concept to you yet.

A: When you mention the word assign I get this form of structure, government leading on to a hierarchy. Is it assign or is it just created?

ST: Created. You have assigned things that you perceive you are responsible for. Do you not?

A: Yes, I create my own…

ST: …assignment. So that is the nature it is used word for.

A: You told us at one time that the 32nd split created all the plants and animals on the planet.

ST: Yes.

A: So are they the spirit guide’s soul part of each plant?

ST: (drawing) This creates carrot. More it creates rabbit that eats carrot. Different level. It creates it in such a way that it creates the physical form of it. Then having created that, it splits in two. From the 32nd it now becomes the 33rd, which you will call to be the causal plain. From the causal plain that creates this — the deva portion.

A: Then where is the part above it?

ST: This splits in two and becomes the soul. This is 34th, where you exist. You see this?

A: We are not them though.

ST: You can be them.

A: How can we be them?

ST: It is the same levels, if you forget about which split creates which, this same process happens for every part. The physical reality is created this far away. The emotion — the soul linkage — the relationship creature between the physical and something that is created this far away (drawing), and the something is created here.

So you may perceive that at every level everything is at once a deva, and from a different direction is perceived to be a nature spirit, and from a different direction is perceived to be a guide. You understand this?

You are affected by guides simply because it is that they are agreed upon at the soul level to create something together in some way. They are not creating in a way that is consciously aware by you. But the guide is there. It happens almost without you having to even consider it. It is not that the guide is necessarily any more aware of your physical stature than you are. It is that the guide agrees to be involved, as you do.

The nature of that is then that every single thing is three things. That will help you eliminate some of the mystery as you look upon spirit guide as something very strange and different than you.

A: My life has changed drastically since I met you. And it would almost appear to me that I fired my spirit guides. Do the devas, spirit guides or nature spirits have anything to do with drastic changes in your life?

ST: Yes. More you have much to do with drastic changes. What if you can’t fire spirit guide, but you can start paying attention to them? You see this? What if you started paying more attention to them, and they didn’t have to work so hard to make you pay attention. Instead of them conducting your life for you, you started conducting you life for you. You understand this?

A: To narrow the definition a little — you talk about spirit guides, are you excluding from that disembodied souls that lend assistance to us and guide us in our lives?

ST: No.

A: You include within that group what I have just described.

ST: Yes. Spirit guide is the soul of whatever is the body. See this?

A: Do we have more than just our own soul as a spirit guide?

ST: You can, but it is at a shifted level. As you understand, it is very difficult for you to consciously guide your soul. Your soul creates and you observe. What your soul creates is what your soul creates. How you observe it makes the difference for you. If you are impeccable, and you are willing to stand in a place, and you are not distracted by thinking you are something other than you are. If you do not consciously distort the deva that is you, you stay on track, and your soul is in agreement with others.

If you distract yourself — if you are a carrot and you think you are a grape — very often it is that you will have some amount of argument at the spirit guide level — at the soul level with other souls that perceive they are creating through the carrot, and you have suddenly considered yourself to be a grape.

A: Are these other souls you refer to, other souls such as people we know and create with, or are they disembodied souls that are existing on the 32nd or 33rd split or the causal plane that are creating with us even though they are not in physical form?

ST: Both. Every person around you has a spirit guide potential to your life. And every concerned, creative soul, linked in a creative swirling mist with your soul is a potential spirit guide. You see this thing?

The thing that is very confusing to you very often is that you believe that spirit guide somehow has your best interest — because of the word guide.

A: Kind of a guardian angel idea.

ST: Yes. If you believe and form yourself to rely on something as your protection, you can do that providing you are impeccable and honest with yourself that you do not try to be a grape when you are a carrot — that you do not try to be the water when you are the rock. If you are not capable of that, then it is perhaps very much greater for you to not rely upon something outside of you — simply because it is the thing that is outside of you thinks you are a carrot, and you keep insisting that you are a grape.

A: There is a cooperation problem.

ST: Yes. And it is the deva of you — the unity deva that you are — that has the cooperation argument. You understand this? Your spirit guide will not protect you from anything that you are not willing to be protected from. Nor will it let you know. And it doesn’t know protection is needed.

You have the capacity as individual devas that you are, to give up having to have yourself separate and be able to listen to all of the nature spirits, and be able then to speak to all of them, and be able to listen to all the guides, and be able to speak to all of them. The difference is, you perceive these things as individuals, and they are not. They are simply swirling mists of conscious perception that is very much different than your own individual conscious perception.

Yours is varied by the fact that you are a unity here. It is very difficult for you to separate your soul and what it thinks, because you will accuse it of having conscious thought the way you perceive you do. It is very difficult to separate your body, because you will accuse it of being part of you. The reality of it is, none of you are truly separate. And you don’t need to be except for your own protection. So, to keep your individual place you hold separateness.

It is the very same thing you do with time. If you were not separate and there was no time in your perceptive qualities, everything would happen at once, and whatever happened to one thing you would feel as if it was to you. So you are given that they are separate. It is the same for every other thing of unity.

The difference in consciousness is somewhat as this. The carrot’s consciousness is not residing in a single carrot. It is residing in all carrots. The tree’s consciousness is not residing in a single tree. It is residing in all trees. The more dislocated from the 32nd split something is, the more it needs to see the separateness of itself in order to survive without fear. You see this?

What that means is the animals are a little bit more separate. They are more complex things, so they see themselves as individuals. But they see themselves just enough as unity that they have the ability to form conscious awareness of what happens to one. So it happens in many ways that they have the ability to move themselves by the thought, to sense the hurt, to sense other animals.

You need the protection of not having that ability, or else you would feel the pain of someone else. It resides in you as a thing you would call conscience. You know this thing of conscience? It is what gives you the separation for your protection. You as man need that separation more than any other form of animal upon your Earth, simply because it is that you have the capacity more than any other animal on your Earth to form hurt to each other by intention. What I will give you is, there are seldom any other form of animals that will cause pain for the purpose of causing pain. You as man will.

The other part of it is, if you did not have that separation place, if you did not have the ability to discern something that was different than you and say it must be separate — every time that you ate a carrot you would feel the carrot.

A: Where does conscience come in if we do things that hurt other things and other people? Is that from a lack of conscience or a lack of caring?

ST: It is a place of recognition of what is you and what is not you. You see this?

A: No. Do you mean an ability to hurt other things by eating a carrot? I do not feel too much emotion by eating a carrot.

ST: That is so. If you felt the true connection of you to the carrot, you would have a reverence for the carrot that said you would not eat it unless you absolutely had to. Your life would be spent being afraid to touch something else for fear that you would overdrive it. So there is the one part of you as humans that has a very highly defined sense of awareness, and the other part that tries to make that sense of awareness be dampened.

Conscience is the balancing place between the two. The more you perceive yourself separate from something, the less you have to regard it as being conscience.

A: Yet when we think of conscience, I think we tend to think in terms of ethics, and what in our life is defined as right and wrong. Could you explain a little bit more about the source of conscience as the means of separation?

ST: Carrot holds a form of conscience. Its form of conscience says it is wrong for it to not want to be eaten. So its awareness is that its highest value is to be as food for something else. That is its purpose and its intention. Carrot is in its own conscience form happy when it is regarded as food. It nourishes and it gives.

Each thing has its own level of separation that says, “I am this. And this is what I am for.” Man has the confusing aspect of other men, other things. The creative aspect and the illusion that it is then, you call to be, top of food chain. Man considers it to be somewhat abhorrent to have a conscience that says eat some other man. Conscience does not truly define ethics and morals. That is more the illusion that you create to it. It is not ethical to steal from someone else, unless it is that you happen to believe that it is not ethical to own anything. You see this?

A: Are you just using conscience then as synonymous with awareness?

ST: More it is awareness of self — the level of awareness of self — the extension of you. Conscience itself does not keep you from doing anything, but it keeps you from being aware of the possibility you could do something. You see this?

A: What is the source of that self-awareness? Is it the deva with our own soul?

ST: Yes. It is the placement. And it is all of the things that you learn. If you had learned from the very moment of your birth that the highest order of man is to be food for worms, what would you perceive then?

A: Try to become food for worms.

ST: Most wondrous. And that would be the thing that is conscience. And anything that does not take you towards being food for worms would look to you to be something that would then be abhorrently immoral.

A: What happens when you go to the market and then the food spoils in the refrigerator, and you throw them away?

ST: Do you have an agreement with the carrot to use it for food? Or is it the carrot’s illusion and the carrot’s desire? The carrot recognizes that it doesn’t have any form of agreement with you. Unfortunately, you do not recognize your forms of agreement with all of the other devas around you.